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: 10.5281/zenodo.21373699  
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INTERNATIONAL JOURNAL OF DIAGNOSTICS AND RESEARCH  
An Introduction To Charak Samhitokta Rishi Gargya and Evaluation of His Contribution  
To Ayurveda  
Prof. Dr. Subhash Waghe 1  
1 Dept. of Rog Nidan, SAM College of Ayurvedic Sciences, Raisen (MP) – 464 551  
Corresponding Author: Prof. Dr. Subhash Waghe  
ORCID ID: 0009-0006-2776-5549  
Article Info: Article Received on : 09/05/2026  
Article Reviewed on: 25/06/2026  
Article Published on : 15/07/2026  
Cite this article as: - Waghe, S. (2026). An Introduction To Charak Samhitokta Rishi Gargya and Evaluation of His Contribution  
To Ayurveda. International Journal of Diagnostics And Research, 3(4), 109–117. https://doi.org/10.5281/zenodo.21373699  
Abstract  
Sage Gargya was the son of Shini and grandson of sage Garga. In Kaushitaki Brahman Upanishada, sage Gargya is  
said to be the son of rishi Balaka. He is said to be the resident of ancient Kekay or Ushinara region (region between  
river Beas and Sindhu somewhere around Sialkot in modern day Pakistan in between ancient Madra and Kekaya  
state). He got shelter in the court of Kekay king Yuddhajita. Once, Brahma-rishi Gargya conveyed the message of king  
Yuddhajeet to lord Rama to attacks the bordering state of Gandharvas (modern Afaganistan). Sage Gargya  
successfully pursued King Rama to do that. Accordingly, King Rama of Ayodhya sent his troops under the leadership  
of prince Taksha and Pushkala and defeated the Gandharvas (Afgan rulers). Sage Gargya despite being Kshatriya  
became the initiator of Brahmin lineage called ‘Garg gotra’ As per Chhandogya Upanishada, the name of son of  
Gargya was Balaki who interacted with Kashi king Ajatshatru regarding Brahma-gyana. As per Vishnu Purana,  
Gargya was the disciple of sage Bhashkala in Rigvedic branch. As per Mahabharata, sage Gargya was expert in the  
history of Devarshis (rishis of Gods). As per Kashyap Samhita, sage Gargya had interactions with sage Kashyapa,  
sage Punarvasu and sage Bhela regarding the application of Basti therapy (enema). Sage Gargya is of the view that  
Basti (enema) can be given to the new born also. Brahma-rishi Gargya was among the 12 disciples of the Kashi king  
Dhanwantari Divodasa along with his younger brother Sushruta. Hence, it can be inferred that sage Galava also  
constructed his treatise ‘Gargya Tantra’ on surgical practices but it had lost in the course of the time. Brahma-rishi  
Gargya was present in the conclave of rishis conducted beneath the mountains of Himalayas, some 7000 years ago. He  
is also quoted by king Todarmala in context to some anatomical considerations.  
Keywords: Gargya, Gandharvas  
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Bramhnopnishada who organized the Yagya with  
appointment of sage Shwetaketu as the chief priest.  
As per Vishnu Purana, Gargya was the disciple of  
sage Bhashkala in Rigvedic branch who in turn was  
the disciple of rishi Paila along with batchmate  
Indrapramiti. As per Mahabharata, sage Gargya  
was expert in the history of Devarshis (rishis of  
Gods). As per Kashyap Samhita, sage Gargya had  
interactions with sage Kashyapa, sage Punarvasu  
and sage Bhela regarding the application of Basti  
therapy (enema). Sage Gargya is of the view that  
Basti (enema) can be given to the new born also.  
Brahma-rishi Gargya was among the 12 disciples of  
the Kashi king Dhanwantari Divodasa along with  
his younger brother Sushruta. Hence, it can be  
inferred that sage Galava also constructed his  
treatise ‘Gargya Tantra’ on surgical practices but it  
had lost in the course of the time. Brahma-rishi  
Gargya was present in the conclave of rishis  
Introduction :  
As per Bhagwat Purana, sage Gargya was the son  
of Shini and grandson of sage Garga. In Kaushitaki  
Barhman Upanishada, sage Gargya is said to be the  
son of rishi Balaka. He is said to be the resident of  
Ushinara region (region between river Beas and  
Sindhu somewhere around Sialkot in modern day  
Pakistan in between ancient Madra and Kekaya  
state). At one place in Valmiki Ramayana, sage  
Gargya is said to be the rishi residing in the Kekaya  
state (modern day Punjab state of Pakistan). He got  
shelter in the court of Kekay king Yuddhajita.  
Once, Brahma-rishi Gargya came with a message  
of king Yuddhajeet  
for lord Rama. King  
Yuddhajeet was troubled with the constant attacks  
from the bordering state of Gandharvas (modern  
Afaganistan). Hence, to get rid of them, he invited  
lord Rama to attack the Gandharvas and take  
control of that region. Sage Gargya successfully  
pursued King Rama to do that. Accordingly, King  
Rama of Ayodhya sent his troops under the  
leadership of prince Taksha and Pushkala who were  
the sons of his younger brother Bharata. Prince  
Taksha and Pushkala successfully defeated the  
Gandharvas (Afgan rulers) and created two cities  
there which were named after their names as  
Takshashila (modern Taxila city which is 30 kms  
away from Rawalpindi city of modern-day  
Pakistan) and Pushakalvati (modern Peshawar city  
in Pakistan) respectively. Sage Gargya despite  
being Kshatriya became the initiator of Brahmin  
lineage called ‘Garg gotra’ As per Chhandogya  
Upanishada, the name of son of Gargya was Balaki  
who interacted with Kashi king Ajatshatru  
regarding Brahma-gyana. One more son of Gargya  
is mentioned as ‘Chitra’ Maharshi in the Kaushitaki  
conducted beneath the mountains of Himalayas,  
[1]  
some 7000 years ago.  
He is also quoted by king  
Todarmala in context to anatomy. Hence, there is  
need to explore the life of sage Atri to know about  
his contribution to the Ayurveda.  
Review Of Literature:  
Gargya’s Family Tree:  
As per Bhagwat Purana, From Vishwamitra and  
Menaka, daughter Shakuntala was born. She was  
married to a king called Dushyanta. From this  
union they had a son called Bharata who became  
the Chakravarti Samrat (ruler of all the states). His  
adopted son was sage ‘Bhardwaja’. The son of  
Bharadwaja was Manyu. The son of Manyu was  
Garga. The son of Garga was Shini and Shini’s son  
was ‘Gargya’. Sage Gargya despite being Kshatriya  
became the initiator of Brahmin lineage called  
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‘Garga gotra’.[2] Sage Gargya’s brother was  
‘Shainya’.[3]  
said to be the son of rishi Balaka. Sage Gargya is  
said to be the resident of Ushinara region (region  
between river Beas and Sindhu somewhere around  
Sialkot in modern day Pakistan in between ancient  
Madra and Kekaya state). He was very famous at  
that time. He uses to travel in Kuru (area consisting  
of moder day Haryana Delhi and western Uttar  
Pradesh region of India), Panchala (Rohilkhanda  
division of modern-day Uttar Pradesh state of  
India) and Matsya desha (region consisting of  
Alwar, Jaipur, Bharatpur districts of Rajasthan state  
of India). He had a conversation on topic of  
Brahma Gyana with king of Kashi Ajatshatru. [6] As  
per my opinion here, instead of Balaka, it should be  
read as Bashkala. There must have been some  
scribal error in writing the name as Bashkala or  
rishi Shainya’s other name may be Balaka.  
As per Mahabharata, sage Gargya was the son of  
famous Brahma-rishi Vishwamitra. And it is likely  
also as sage Vishwamitra was present with his  
many sons in the famous Ayurvedic conference that  
held 7000 years ago beneath the mountain  
Himalaya. [4]  
Gargya’s As Son of Vishwamitra:  
In the list of sons of Vishwamitra given in the  
Mahabharata, sage Gargya is mentioned as the son  
of sage Vishwamitra along with other sons like  
Madhuchhanda,  
Devrata,  
Shakuta,  
Galava,  
Sushruta, Hiranyaksha, Sankruti, Ashwalayana,  
Narad, Yagyavalkya, Jabali and Gardabhi.[2]  
And this appears true also because in the famous  
Ayurvedic conference that held 7000 years ago  
beneath the mountain Himalaya, sage Vishwamitra  
was present with his many sons like Sankruti,  
Devala, Badarayana, Kaushika and Hiranyaksha.  
Sage Vishwamitra’s sons became expert in  
Ayurveda. His son Sushruta became expert in  
surgical practices and so does Gargya. His other  
son Harita became expert of medicine. Hence, it is  
likely that the Gargya mentioned in the said  
conference could be the son of illustrious sage  
Vishwamitra. Furthermore, Bashkala was the son of  
sage Vishwamitra who taught Samaveda to sage  
Gargya [5]. Sage Bashkala may be the elder brother  
of Gargya and both are sons of Vishwamitra. It is  
also likely that Bashkala’s son is Gargya and sage  
Vishwamitra was present in the conference with his  
sons and grandson.  
Gargya’s As Son of Rishi Angira:  
In Valmiki Ramayana, sage Gargya is said to be the  
son of sage Angira or belonging to the lineage of  
Angira. He is said to be the resident of Kekaya  
desha (region between modern Afghanistan and  
river Beas in Pakistan). This may have been said as  
the lineage of sage Gargya started from the  
Brihaspati’s son Bhardwaja. Descendents of the  
Angira are called as Angirasa. [7]  
Residence of sage Gargya:  
In Ramayana, sage Gargya is said to be the rishi  
residing in the eastern India. Sage Gargya came to  
greet lord Rama after he assume charge as king  
after his win over demons and finishing the period  
of exile along with other rishis of eastern India such  
as Kaushika, Yavakrita, Galava and Kanva.[8]  
In Kaushitaki Brahman Upanishada, sage Gargya is  
said to be the resident of Ushinara region (region  
Gargya’s As Son of Balaka:  
In Kaushitaki Brahman Upanishada, sage Gargya is  
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between river Beas and Sindhu somewhere around  
Sialkot in modern day Pakistan in between ancient  
Madra and Kekya state). [9]  
Teacher of Sage Gargya:  
As per Vishnu Purana, Gargya was the disciple of  
sage Bhashkala who in turn was the disciple of rishi  
Paila along with batchmate Indrapramiti. As per  
Harivansh Purana, Bashkala was the son of sage  
Vishwamitra.[15] [16]  
At one place in Valmiki Ramayana, sage Gargya is  
said to be the rishi residing in the Kekaya state  
(modern day Punjab state of Pakistan).[10]  
Progeny of Sage Gargya:  
Vedic Branch And Gargya:  
As per Chhandogya Upanishada, the name of son  
of Gargya was Balaki who interacted with Kashi  
king Ajatshatru regarding Brahma-gyana. [11]  
The dialogue between Gargya and king Ajatshatru  
of Kashi (Varanasi), is also given in the Kaushitaki  
Maharshi Krishna Dwaipayan Vyasa divided the  
Veda into main 4 branches. He taught Rigveda to  
rishi Paila, Yajurveda to rishi Vaishampayan,  
Samaveda to rishi Jaimini and Atharvaveda to rishi  
Sumantu. Rishi Paila divided Rigveda into two  
branches and taught it to his two students called  
Indraparmiti and Bashkala. Then rishi Bashkala  
again divided his part into 4 branches and taught it  
to his 4 students 1. Bodhya, 2. Agnimadhaka, 3.  
Yagyavalkya, 4. Parashara respectively. Bashkala  
further divided it into three branches which were  
respectively divided among his three disciples viz.  
1. Kalayani, 2. Gargya, 3. Kathajava [17]  
Secrets of Dharma (Human Duties) by Gargya:  
Following 5 secrets of human duties are told by  
sage Gargya  
Bramhnopnishada.In  
this  
Upanishada,  
little  
background of Gargya rishi is given. As per that  
rishi Gargya was the son of rishi Balaka in the  
lineage of rishi Garga. He studied all the four  
Vedas and commanded them. He became very  
famous that time. He usually resided in the  
Ushinara state (modern day Punjab state in  
Pakistan). Ushinara was neighboring ancient state  
of Kekaya, Shibi regions. He uses to roam in  
Panchala (area between present day Uttarpradesh  
and Uttar Khanda state of India between Kampilya  
to Bareli cities), Kuru (Area covering modern day  
Delhi, Haryana and western Uttarpradesh) and  
Matsya state (area covering present day cities of  
Jaipur, Alwar and Bharatpur of Rajasthan state of  
India). [12]As per Vishnu Purana, Balak was the  
disciple of sage Shakpurna who was the teacher in  
1.Always welcome the guest  
2. Always light the lamp at home  
3. Avoid day sleeping  
4. Avoid meet eating  
5. Never kill the cow or Brahmin  
6. Take the name Pushkar teertha (place of worship  
at Pushkar) daily  
the Guru tradition of Indrapramiti. He studied the  
[13]  
branch called ‘Nirukta’.  
One more son of  
7. On the day of Shraddha or Yagya, one should  
remain clean and wear white cloth.  
Gargya is mentioned as ‘Chitra’ Maharshi in the  
Kaushitaki Bramhnopnishada who organized the  
Yagya with appointment of sage Shwetaketu as the  
chief priest. [14]  
8. Do Geeta Patha (reading the religious book) and  
Swasti Vachana (Auspicious singing) by Brahmana  
on the day of Shraddha or Yagya.  
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9. Avoid the food from the eyes of leprosy patient  
on the day of Shraddha or Yagya.  
rishis like Aupmanyava, Satyayagya, Indradyumna,  
son of sage Sharkaraksha, Uddalaka and Budila. [20]  
Expertise of Sage Gargya:  
10. Avoid the food from the eyes of menstruating  
or sterile woman on the day of Shraddha or Yagya.  
Acharya Gargya is of the view that even if one  
performs 100 Yagyas, its good effect gets weaker  
with time but if one observes above code of  
conduct then its good effect never gets weak. [18]  
Gargya’s meeting with Lord Rama:  
As per Mahabharata, sage Gargya was expert in the  
history of Devarshis (rishis of Gods). [21]  
Contribution To Ayurveda:  
Gargya’s Interaction with Sage Punarvasu,  
Bhela and Kashyapa:  
Maharishi Gargya was present in the conclave of  
rishis conducted beneath the mountains of  
Himalayas, some 7000 years ago. As per Kashyap  
Samhita, sage Gargya had interactions with sage  
Kashyapa, sage Punarvasu and sage Bhela  
regarding the application of Basti therapy (enema).  
Sage Gargya is of the view that Basti (enema) can  
be given to the new born also. [22]  
As per Ramayana, Brahma-rishi Gargya belonged  
to Angira lineage. He was the royal priest of  
Kekaya desha [Area near modern day Sialkot,  
Pakistan in the belt of river Vipasha (Beayas)]  
during the rule of king Ashwajeet and his son  
prince Yddhajeet. Brahma-rishi Gargya came with  
a message of king Yuddhajeet for lord Rama. King  
Yuddhajeet was troubled with the constant attacks  
from the bordering state of Gandharvas (modern  
Afaganistan). Hence, to get rid of them, he invited  
lord Rama to attack the Gandharvas and take  
control of that region. Sage Gargya successfully  
pursued King Rama to do that. Accordingly, King  
Rama of Ayodhya sent his troops under the  
leadership of prince Taksha and Pushkala who were  
the sons of his younger brother Bharata. Prince  
Taksha and Pushkala successfully defeated the  
Gandharvas (Afgan rulers) and created two cities  
there which were named after their names as  
Takshashila (modern Taxila city which is 30 kms  
away from Rawalpindi city of modern-day  
Pakistan) and Pushakalvati (modern Peshawar city  
in Pakistan) respectively. [19]  
Maharishi Gargya was among the 12 disciples of  
the Kashi king Dhanwantari Divodasa along with  
his younger brother Sushruta. Hence, it can be  
inferred that sage Galava also constructed his  
treatise ‘Gargya Tantra’ on surgical practices but it  
had lost in the course of the time. [23]  
.
According to sage Garga, arterial network sieves  
the tissues. Arteries they carry doshas, nutrients for  
dhatus (tissues). They are stable. They pulsate  
because of Vata (arterial tension).  
The Kandaras (tendons) helps in bearing the heavy  
weight. They are thick and untearable. Snayus  
(ligaments) help in fixing the joint. Ten Nadis carry  
Vayu. The other ten Nadis carry Pitta and other ten  
Nadis carry Kapha and rest ten Nadis carry blood  
(Rakta). In the liver and Spleen, there are two  
Nadis in each of them. When doshas get aggravated  
in their own Nadis then they cause different types  
of Sama and nirama diseases. The vessels carrying  
In Chhandogya Upanishada also, it is mentioned  
that Ashwajeet was the king of Kekaya state. There,  
he is referred as Ashwapati who interacted with  
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Vayu are Aruna (reddish), Those carrying Pitta are  
blue in colour. Kapha carrying vessels are white in  
colour. Vessels carrying Rakta are Aruna (reddish)  
Yuddhajeet was troubled with the constant attacks  
from the bordering state of Gandharvas (modern  
Afaganistan). Hence, to get rid of them, he invited  
lord Rama to attack the Gandharvas and take  
control of that region. Sage Gargya successfully  
pursued King Rama to do that. Accordingly, King  
Rama of Ayodhya sent his troops under the  
leadership of prince Taksha and Pushkala who were  
the sons of his younger brother Bharata. Prince  
Taksha and Pushkala successfully defeated the  
Gandharvas (Afgan rulers) and created two cities  
there which were named after their names as  
Takshashila (modern Taxila city which is 30 kms  
away from Rawalpindi city of modern-day  
Pakistan) and Pushakalvati (modern Peshawar city  
in Pakistan) respectively. Sage Gargya despite  
being Kshatriya became the initiator of Brahmin  
lineage called ‘Garg gotra’ As per Chhandogya  
Upanishada, the name of son of Gargya was Balaki  
who interacted with Kashi king Ajatshatru  
regarding Brahma-gyana. One more son of Gargya  
is mentioned as ‘Chitra’ Maharshi in the Kaushitaki  
Bramhnopnishada who organized the Yagya with  
appointment of sage Shwetaketu as the chief priest.  
As per Vishnu Purana, Gargya was the disciple of  
sage Bhashkala in Rigvedic branch who in turn was  
the disciple of rishi Paila along with batchmate  
Indrapramiti. As per Mahabharata, sage Gargya  
was expert in the history of Devarshis (rishis of  
Gods). Maharishi Gargya was among the 12  
disciples of the Kashi king Dhanwantari Divodasa.  
Famous surgeon Sushruta may prove to be his  
brother. Sage Gargya had interacted with acharya  
Punarwasu and sage Kashyapa proving him as  
ancient as them. In kashyapa Samhita, we find the  
in colour and they are neither hot nor cold in touch.  
[24]  
ObservationsL  
Maharishi Gargya In Nutshell  
1
2
Originator  
Bharata  
Great  
grandfather  
Great  
Bhardwaja  
Manyu  
3
grandfather  
Grand father  
Father  
Children  
Teacher  
Garga  
Shini  
Balak, Chitra  
Bashkala  
Garga  
4
5
6
7
8
Lineage  
(Vansha)  
Education  
Area of Travel  
Rigveda & other 3 Vedas  
Kekaya, Matsya, Kuru and  
Panchal Desha  
9
10  
Sheltered by  
Ayurved work  
King Yuddhajit  
Gargya Tantra on surgical  
practices  
11  
12  
Discussion:  
As per Bhagwat Purana, sage Gargya was the son  
of Shini and grandson of sage Garga. In Kaushitaki  
Barhman Upanishada, sage Gargya is said to be the  
son of rishi Balaka. He is said to be the resident of  
Ushinara region (region between river Beas and  
Sindhu somewhere around Sialkot in modern day  
Pakistan in between ancient Madra and Kekaya  
state). At one place in Valmiki Ramayana, sage  
Gargya is said to be the rishi residing in the Kekaya  
state (modern day Punjab state of Pakistan). He got  
shelter in the court of Kekay king Yuddhajita.  
Once, Brahma-rishi Gargya came with a message  
of king Yuddhajeet for lord Rama. King  
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opinion of sage Gargya about the use of basti  
(enema) procedure paediatric population. King  
Todarmala had quoted the verses of Garga samhita  
regarding some of the anatomical considerations  
proving that Gargya belonging to the Garga  
lineage. Maharishi Gargya was present in the  
conclave of rishis conducted beneath the mountains  
of Himalayas, some 7000 years ago.  
published by Gita Press Gorakhpur, 273005,  
2009, pg. 83-85  
3. Munilal Gupta (editor and translator), Vishnu  
Puran of Krishna Dwaipayan Vyasa, Chaturtha  
Ansha, chapter 19, Verse no.20-21, 36th reprint  
edition, Sanskrit text with hindi translation,  
published by Gita press Gorakhpur, 273005,  
1990, pg. 290  
Conclusion:  
Sage Gargya opined about use of Basti in paediatric  
population. Sage Gargya was among the 12  
disciples of the Kashi king Dhanwantari Divodasa  
along with his younger brother Sushruta. Hence, it  
can be concluded that sage Garga may also have  
constructed his treatise ‘Gargya Tantra’ on surgical  
practices but it had lost in the course of the time.  
Maharishi Gargya was present in the conclave of  
rishis conducted beneath the mountains of  
Himalayas, some 7000 years ago. This not only  
shows his interest in the medical science but also  
put him as the caring person for the sufferings of  
mankind.  
4. Ramnarayandatta Shastri Pandeya (editor and  
translator),  
Mahabharata  
Anushasan  
and  
Dana-dharma Parva 4/50-59, 17th  
reprint  
edition, Sanskrit text with hindi translation,  
published by Gita Press Gorakhpur, 273005,  
2016, pg. 35-36  
5. Ramnarayandatta Shastri Pandeya (editor and  
translator),  
Mahabharata  
Anushasan  
and  
Danadharama Parva 4/50-59, 17th reprint  
edition, Sanskrit text with Hindi translation,  
published by Gita Press Gorakhpur, 273005,  
2016, pg. 35-36  
References:  
1. Harishchandra  
Kushwah  
(commentator)  
6. Shriram  
Sharma  
Acharya  
(editor),  
108  
4th  
Charak Samhita of Agnivesha redacted by  
Dridhbala and Charak Sutrasthana 1/5-13,  
reprint edition, published by Chaukhamba  
Orientalia, Varanasi – 221001, 2016, pg. 8  
Upanishada,  
Kaushitaki  
Upanishada,  
Chapter, Mantra 1, first edition, published by  
Yug Nirman Yojana Vistar Trust, Mathura  
(India) - 281003, 2019, pg. 84  
2. Ramnarayandatta Shastri Pandeya (editor and  
7. Valmiki, Ramayana, Uttar Kanda chapter 1,  
verse no. 2 and 60-61, 10th edition, hindi  
translation, published by Gita press Gorakhpur  
– 273 005,2016, pg. 1026  
translator),  
Shreemad  
Bhagwat  
Purana  
Chapter 21, Verse No. 1 and 19, 65th reprint  
edition, Sanskrit text with hindi translation,  
8.  
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115  
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published by Gita press Gorakhpur, 273005,  
9. Valmiki, Ramayana, Uttar Kanda chapter 1,  
verse no. 2 and 60-61, 10th edition, Hindi  
translation, published by Gita press Gorakhpur  
– 273 005,2016, pg. 1026  
1990, pg. 174  
15. Shriram Sharma (editor and translator), 108  
Upanishadas, Kaushitaki Bramhnopanishada  
Chapter 1, Mantra 1, reprint edition, published  
by Yuga Nirman Yojana Vistar Trust, Gayatri  
Tapobhumi, Mathura -281003 (India), 2019,  
Pg. 61  
10. Shriram  
Sharma  
Acharya  
(editor),  
108  
4th  
Upanishada,  
Kaushitaki  
Upanishada,  
Chapter, Mantra 1, first edition, published by  
Yug Nirman Yojana Vistar Trust, Mathura  
(India) - 281003, 2019, pg. 84  
16. Munilal Gupta (editor and translator), Vishnu  
Puran of Krishna Dwaipayan Vyasa, Trutiya  
Ansha, chapter 4, Verse no.16-25, 36th reprint  
edition, Sanskrit text with Hindi translation,  
published by Gita press Gorakhpur, 273005,  
1990, pg. 173 -174  
11. Valmiki, Ramayana, Uttar Kanda chapter  
101, verse no. 1, 10th edition, hindi translation,  
published by Gita press Gorakhpur – 273  
005,2016, pg. 1072  
12. Shriram Sharma (editor and translator), 108  
Upanishadas, Brihad Aranyaka Upanishada  
Chapter 2, Brahmin 1, reprint edition, published  
by Yuga Nirman Yojana Vistar Trust, Gayatri  
Tapobhumi, Mathura -281003 (India), 2019,  
Pg. 265  
17. Ramnarayandatta  
Shastri  
Pandeya  
(commentator), Harivansh Puran, Khil Sthan  
Harivansh Parva 27/43-58, 22nd reprint edition,  
Sanskrit text with Hindi translation, published  
by Gita press Gorakhpur, 273005, 2016, pg.  
115  
13. Shriram Sharma (editor and translator), 108  
Upanishadas, Kaushitaki Bramhnopanishada  
Chapter 4, Mantra 1, reprint edition, published  
by Yuga Nirman Yojana Vistar Trust, Gayatri  
Tapobhumi, Mathura -281003 (India), 2019,  
Pg. 84  
18. Munilal Gupta (editor and translator), Vishnu  
Puran of Krishna Dwaipayan Vyasa, Trutiya  
Ansha, chapter 4, Verse no.7-20, 36th reprint  
edition, Sanskrit text with Hindi translation,  
published by Gita press Gorakhpur, 273005,  
1990, pg. 173  
14. Munilal Gupta (editor and translator), Vishnu  
Puran of Krishna Dwaipayan Vyasa, Trutiya  
Ansha, chapter 4, Verse no.23-25, 36th reprint  
edition, Sanskrit text with hindi translation,  
19. Ramnarayandatta Shastri Pandeya (editor and  
translator), Mahabharata Anusahasan Evam  
Dandharma Parva, Chapter 127, Verse No. 9-  
14, 17th reprint edition 2016, Sanskrit text with  
Copyright @ : - Dr.Subhash Waghe Inter. J.Digno. and Research IJDRMSID0136 |ISSN :2584-2757  
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Volume : 03 Issue : 04  
INTERNATIONAL JOURNAL OF DIAGNOSTICS AND RESEARCH [ISSN No.: 2584-2757]  
Publication, Gopal Manir Lane, Varanasi –  
Hindi translation, published by Gita press  
Gorakhpur, 273005, pg. 539  
221001, 2008, pg. 1  
25. Bhagwan dash, Lalitesh Kashyapa (translators),  
20. Ramnarayandatta Shastri Pandeya (editor and  
translator), Ramayana of Maharishi Valmiki,  
Uttar Kanda Chapter 100, verse no. 2-22 and  
chapter 101 verse no. 2-18, Pg.1172-1174  
Ayurved Saukhyam of Todarmala, Chapter 4,  
verse  
no.  
288-291,  
4th  
Reprint  
edition,  
published by concept Publishing Company,  
New Delhi – 110 059, 2002, pg. 404-406  
21. Shriram Sharma (editor and translator), 108  
Declaration :  
Upanishadas,  
Chhandogya  
Upanishada  
Conflict of Interest : None  
Chapter 5 Khanda 11 to 18, reprint edition,  
published by Yuga Nirman Yojana Vistar Trust,  
Gayatri Tapobhumi, Mathura -281003 (India),  
2019, Pg. 150-153  
ISSN: 2584-2757  
DOI : : 10.5281/zenodo.21373699  
Dr. Subhash WagheInter. J.Digno. and Research  
This work is licensed under Creative  
Commons Attribution 4.0 License  
Submission Link : http://www.ijdrindia.com  
22. Ramnarayandatta Shastri Pandeya (editor and  
translator),  
Mahabharata  
of  
Krishna  
Dwaipayan Vyasa, Shanti and Mokshadrarma  
Parva, chapter 210, verse no. 21, 17th reprint  
edition, Sanskrit text with Hindi translation,  
published by Gita Press Gorakhpur, 273005,  
2016, pg. 644  
Benefits of Publishing with us  
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23. Satyapal  
Bhishagacharya  
(Translator  
and  
Unique DOI for all articles  
commentator), Kashyapa Samhita of rishi  
Kashyapa, Khila Sthana, Chapter 1 Rajaputria  
Siddhi Adhyaya, verse no. 12, reprint edition,  
published by Chaukhamba Sanskrit Sansthan,  
Varanasi – 221001, 2015, Pg. 220  
https://ijdrindia.com  
24. Yadavaji Trikamji (editor), Sushrut Samhita  
of acharya Sushruta with Sanskrit Nibandha  
Sangrah Commentary by Dalhana, Sutrasthana,  
Chapter 2, Verse no. 3, reprint edition,  
published by Chaukhamba Surbharati  
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